[61]
And since we are not to address this speech either to an ignorant multitude,
or to any assembly of rustics, I will speak a little boldly about the pursuits of educated
men, which are both well known and agreeable to you, O judges, and to me. Learn then, O
judges, that all these good qualities, divine and splendid as they are, which we behold in
Marcus Cato, are his own peculiar attributes. The qualities which we sometimes wish for in
him, are not all those which are implanted in a man by nature, but some of them are such as
are derived from education. For there was once a man of the greatest genius, whose name was
Zeno, the imitators of whose example are called Stoics. His opinions and precepts are of this
sort: that a wise man is never influenced by interest; never pardons any man's fault; that no
one is merciful except a fool and a trifler; that it is not the part of a man to be moved or
pacified by entreaties; that wise men, let them be ever so deformed, are the
only beautiful men; if they be ever such beggars, they are the only rich men; if they be in
slavery, they are kings. And as for all of us who are not wise men, they call away slaves,
exiles, enemies, lunatics. They say that all offenses are equal; that every sin is an
unpardonable crime; and that he does not commit a less crime who kills a cock if there was no
need to do so, than the man who strangles his father. They say that a wise man never feels
uncertain on any point never repents of anything, is never deceived in anything, and never
alters his opinion.
This text is part of:
Search the Perseus Catalog for:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.